I just discovered, through reading Jeffrey Goldberg's blog, that the Shin Bet (the Israeli internal security agency) has a web site! Somehow, this seems contrary to the image I have that security agencies should be secret! If you're interested, here it is: The Israeli Security Agency.
Goldberg cited an interesting terrorism case that happened in 1986, of Anne-Marie Murphy, whose Jordanian boyfriend gave her a bomb to carry onto an El Al flight. She was six months pregnant (by him). If the bomb had blown up, almost 400 people would have been killed on the flight. I remember traveling to Israel a year or two after that and going through Israeli security. The security agent asked me if I knew why he was asking me all those questions - and then proceeded to tell me the Anne-Marie Murphy story.
Today I went through the security line in Ithaca, where fortunately they don't have one of the screening machines that can see under people's clothes. We did, of course, have to take off our shoes and put our baggies of containers holding less than 3 oz. of liquid in the bin. At least the TSA employees were polite.
Thursday, July 14, 2011
Israeli warning to Libyan ship
According to the New York Times,Israel Sends Warning to Gaza-Bound Libyan Vessel:
I hope that there isn't another violent confrontation on the ship. Israel doesn't need a military clash with a ship sent by the son of the Libyan dictator.
It sounds from the NY Times article that there is disagreement between the crew of the ship and the fifteen "activists" on board, who are sponsored by Seif Al Islam Gaddafi's Gaddafi International Charity and Development Foundation.
Haaretz reports that the captain told the Israeli Navy that they will be sailing to El-Arish, in Egypt, and not to Gaza.
The Israeli Navy radioed a warning to a Libyan ship steaming toward Gaza on Tuesday to change course, an Israeli military spokesman said.
“We hope they will go back or to El Arish,” the spokesman said, referring to an Egyptian port. “We made radio contact with them when they were about 100 miles off shore in the past couple hours. We will take over the boat if necessary. What I can tell you is that it will not reach Gaza.”
I hope that there isn't another violent confrontation on the ship. Israel doesn't need a military clash with a ship sent by the son of the Libyan dictator.
It sounds from the NY Times article that there is disagreement between the crew of the ship and the fifteen "activists" on board, who are sponsored by Seif Al Islam Gaddafi's Gaddafi International Charity and Development Foundation.
Haaretz reports that the captain told the Israeli Navy that they will be sailing to El-Arish, in Egypt, and not to Gaza.
Speaking with Israeli authorities by radio, the captain of the Al-Amal assured them that he is in charge of the vessel and that the activists aboard will obey his orders. One of the activists' leaders, a Libyan national, also said that, despite the group's desire to sail to Gaza, it will accept their captain's decision.I hope they do sail peacefully to Egypt.
Israel Navy officials continue to track the aid ship, saying they will only know the Al-Amal's true course at around 4 A.M. when it nears the coast.
The Israeli navy earlier Tuesday made radio contact with the Libyan-sponsored ship sailing for Gaza, a military spokeswoman said.
"The navy just began its process of trying to stop the ship," she said. "At this time the process of communicating with them has begun."
Israel, however, has denied it gave the activists an ultimatum to change course and sail to El-Arish by midnight or face a forceful takeover.
Israel warned the Moldovan-flagged, Greek-registered Al-Amal that it was entering a closed military zone.
Jerusalem 1918
For those who haven't seen it - a Youtube video of Jerusalem in 1918, just at the beginning of the British mandate.
It's from the Youtube channel of Yakov Gross, who says that it's from a Jewish family in Amsterdam.
Hat tip to Miriam Shaviv at Bloghead. It's nice to discover her blog again - I used to read her, but she seemed to have left the blogging world for a while.
It's from the Youtube channel of Yakov Gross, who says that it's from a Jewish family in Amsterdam.
Hat tip to Miriam Shaviv at Bloghead. It's nice to discover her blog again - I used to read her, but she seemed to have left the blogging world for a while.
Thursday, January 13, 2011
New York Times, June 10, 1945 - Estimate of number of Jews murdered
The New York Times reported on June 10, 1945, about the number of Jews killed by the Nazis. Since this is such an early report, some of the information in this article was later known to be inaccurate, but this is the first version of what happened to the Jews of Europe under the Nazis.
80% OF REICH JEWS MURDERED BY NAZIS
All Those Left in Europe were Marked for Death by 1946, AMG [Allied Military Government] Investigation Shows
Only 150,000 Survied
Extermination Plan Revealed - Russians Estimate Several Million Died in East
FRANKFURT ON MAIN, Germany, June 8 (Delayed) (U.P.) - The Nazis exterminated at least 80 percent of Germany's Jews, and every remaining Jew in occupied Europe was marked for murder before the summer of 1946, it was revealed today.
It now is possible to give the full story of the Nazis' plan to wipe out all of Europe's 12,000,000 Jews. Allied Military Government authorities, after a painstaking study, reported that a majority of the Jews in Germany met death between 1939 and 1942. Russian officials estimate several million Jews were exterminated at concentration camps in Poland and White Russia during the German occupation.
On the basis of this information, it is believed that less than 20 percent, or about 150,000 of the original group in the Reich, survived the reign of terror. These survivors are being returned to their homes as soon as possible. Germans who dispossessed them are being ousted. In most cases, this is done without serious friction, despite the years of intensive anti-Semitic propaganda.
Synagogues Reopened
In several cities, including Aachen, Cologne, and Frankfort on Main, synagogues have been reopened and Jewish services conducted for the first time since November, 1938.
Some homeless Jews are cared for by the United Nations Relief and Rehabilitation Administration. Included are 500 Jewish children, mostly between the ages of 15 and 17, but some as young as 10. They were rescued from the Buchenwald camp and now are at Thionville in Lorraine, in the French zone.
The Nazis' master plan was engineered by Dr. Alfred Rosenberg, reportedly an Allied prisoner. He was aided by Propaganda Minister Joseph Goebbels and Gestapo Chief Heinrich Himmler. The plan originally called for a "Jew-free Reich" by April 1, 1942, as a birthday present to Adolf Hitler, but it was slowed down by transportation difficulties.
Its first stage began after Poland fell in 1939. Jews were to be used as slave laborers in war factories built in that country. They were to die gradually of starvation, disease and cold. The first contingent of Jews from Germany was rounded up in Stettin, Cologne and Frankfort on Main - about 50,000 in all. They were shipped to Lublin in October and November, 1939. Transportation trouble set in and only a few thousand were deported eastward during the next two years.
Few left unmolested
The drive began in earnest in September, 1941. It continued full blast until scarcely a Jew was left unmolested in Germany or any occupied country. In Berlin the Nazis began in 1941 to deport bout 20,000 persons eastward each month. They were stripped, searched, robed and then packed in trucks and rail cars. Some worked in airplane and textile plants. Others were thrown into ghettos. Thousands went straight to extermination camps.
Relatives and friends in the Reich seldom if ever heard of them again. More than once the trains were stopped and all Jews were ordered out and massacred.
The third stage of the program was launched early in 1943, well after the original deadline for the whole plan. The Nazis rounded up and deported Jews from France, Belgium, the Netherlands, Hungary, Romania, and Yugoslavia. Some were sent to Poland and others to concentration camps in Germany. Tens of thousands were killed monthly in these camps. The Nazis in 1943 began emptying the ghettos of Warsaw, Riga, Lublin and other large cities, and started systematic extermination by gas.
UNRRA officials expressed the belief that if the war had lasted another year, the Nazis might have come very close to their objective of wiping out all Jews in Europe.
Starvation Still Reported
The Vaad Hatzala Emergency Committee, with headquarters at 32 Nassau Street, disclosed yesterday that Jewish survivors of Nazi horror camps, freed but temporarily residing there until they can be repatriated or emigrated, "are living under conditions bordering upon starvation." The committee said that it had received word of the plight of the Jewish survivors from Isaac Sternbuch, its representative in Switzerland, who made a cabled plea for relief funds.
Mr. Sternbuch said all available food stocks purchased abroad with Vaad Hatzala funds already had been dispatched on International Red Cross trucks to concentration camps at Landsberg, Dachau, Mauthausen and Theresienstadt.
Human Rights Watch - Obsession with Israel
The Sunday Times (London) has just published an article on Human Rights Watch's most controversial ex-employee, Marc Garlasco (whose hobby was collecting Nazi memorabilia). The article also nails HRW on their obsession with Israel/Palestine above other conflict zones in the world.
Every year, Human Rights Watch puts out up to 100 glossy reports — essentially mini books — and 600-700 press releases, according to Daly, a former journalist for The Independent.It turns out that even Garlasco was not as enthused about the anti-Israel line of HRW as his bosses in New York wanted him to be:
Some conflict zones get much more coverage than others. For instance, HRW has published five heavily publicised reports on Israel and the Palestinian territories since the January 2009 war.
In 20 years they have published only four reports on the conflict in Indian-controlled Kashmir, for example, even though the conflict has taken at least 80,000 lives in these two decades, and torture and extrajudicial murder have taken place on a vast scale. Perhaps even more tellingly, HRW has not published any report on the postelection violence and repression in Iran more than six months after the event.
When I asked the Middle East director Sarah Leah Whitson if HRW was ever going to release one, she said: “We have a draft, but I’m not sure I want to put one out.” Asked the same question, executive director Kenneth Roth told me that the problem with doing a report on Iran was the difficulty of getting into the country.
I interviewed a human-rights expert at a competing organisation in Washington who did not wish to be named because “we operate in a very small world and t’s not done to criticise other human-rights organisations”. He told me he was “not surprised” that HRW has still not produced a report on the violence in Iran: “They are thinking about how it’s going to be used politically in Washington. And it’s not a priority for them because Iran is just not a bad guy that they are interested in highlighting. Their hearts are not in it. Let’s face it, the thing that really excites them is Israel.”
Noah Pollak, a New York writer who has led some of the criticisms against HRW, points out that it cares about Palestinians when maltreated by Israelis, but is less concerned if perpetrators are fellow Arabs. For instance, in 2007 the Lebanese army shelled the Nahr al Bared refugee camp near Tripoli (then under the control of Fatah al Islam radicals), killing more than 100 civilians and displacing 30,000. HRW put out a press release — but it never produced a report.
Such imbalance was at the heart of a public dressing-down that shook HRW in October. It came from the organisation’s own founder and chairman emeritus, the renowned publisher Robert Bernstein, who took it to task in The New York Times for devoting its resources to open and democratic societies rather than closed ones. (Originally set up as Helsinki Watch, the group’s original brief was to expose abuses of human rights behind the iron curtain.)
“Nowhere is this more evident than its work in the Middle East,” he wrote. “The region is populated by authoritarian regimes with appalling human-rights records. Yet in recent years Human Rights Watch has written far more condemnations of Israel… than of any other country in the region.”
Bernstein pointed out that Israel has “a population of 7.4m, is home to at least 80 human-rights organisations, a vibrant free press, a democratically elected government, a judiciary that frequently rules against the government…and probably more journalists per capita than any other country in the world… Meanwhile the Arab and Iranian regimes rule over some 350m people and most remain brutal, closed and autocratic”.
Bernstein concluded that if HRW did not “return to its founding mission and the spirit of humility that animated it… its credibility will be seriously undermined and its important role in the world significantly diminished”. HRW’s response was ferocious — and disingenuous. In their letters to the paper, Roth and others made it sound as if Bernstein had said that open societies and democracies should not be monitored at all.
Associates of Garlasco have told me that there had long been tensions between Garlasco and HRW’s Middle East Division in New York — perhaps because he sometimes stuck his neck out and did not follow the HRW line. Garlasco himself apparently resented what he felt was pressure to sex up claims of Israeli violations of laws of war in Gaza and Lebanon, or to stick by initial assessments even when they turned out to be incorrect.Emphasis mine.
In June 2006, Garlasco had alleged that an explosion on a Gaza beach that killed seven people had been caused by Israeli shelling. However, after seeing the details of an Israeli army investigation that closely examined the relevant ballistics and blast patterns, he subsequently told the Jerusalem Post that he had been wrong and that the deaths were probably caused by an unexploded munition in the sand. But this went down badly at Human Rights Watch HQ in New York, and the admission was retracted by an HRW press release the next day.
Volcano in Iceland
The Fimmvoruhald volcano erupting at Iceland's Eyjafjallajökull glacier, earlier this week. (Don't ask me to pronounce either name - when I listen to Eyjafjallajökull being pronounced via Slate or Wikipedia, it sounds very little like what it looks like).
I was living in Seattle in 1980 when Mount St. Helens blew (see the website for the Mount St. Helens National Volcano Monument for more information).
The winds never blew the ash cloud into Seattle, but Portland was hit several times by the ash when the wind blew in the right direction. It was still very dramatic - you could see the huge column of ash for a long time from Seattle. I never did visit the volcano, but one of the tourist souvenirs one could buy soon afterwards were little glass vials of volcano ash. I bought one but have no idea what happened to it.
I was living in Seattle in 1980 when Mount St. Helens blew (see the website for the Mount St. Helens National Volcano Monument for more information).
The winds never blew the ash cloud into Seattle, but Portland was hit several times by the ash when the wind blew in the right direction. It was still very dramatic - you could see the huge column of ash for a long time from Seattle. I never did visit the volcano, but one of the tourist souvenirs one could buy soon afterwards were little glass vials of volcano ash. I bought one but have no idea what happened to it.
"Among the Righteous" updated
I just finished watching "Among the Righteous" - it's a very interesting film, not only telling the stories of some Arabs who saved Jews in North Africa, but also asking the question of why this has not been researched and remembered. These are my notes on the film:
Among the Righteous
More than one hundred concentration camps were set up in North Africa, by the Vichy French, the Nazis, and the Italians. A camp in Libya named Giado was where the most Jews died of all of the camps. An interesting point made by Satloff is that even though knowledge of these camps had been forgotten for a long time, the movie Casablanca (made during the war) mentions concentration camps at a couple of points, so their existence was certainly known at the time.
One example of a righteous person whom Satloff found was an Arab nobleman named Ali Sikkat, in Tunisia. During fighting in 1943, sixty Jews were being kept in a labor camp fled the camp in the middle of a battle between the Allies and the Axis. Their lives were saved by Ali Sikkat, whose story was published already fifty years ago.
Satloff said that his search for a righteous Arab was politically loaded: why don’t we know these stories? Arabs don’t want to be found – it became toxic in many Arab countries to let it be known that you’d helped Jews. The problem is that Arab sympathy for the Palestinian people has prevented these stories from being unearthed and told, in order not to give support to Israel.
Historically speaking, Jews in Muslim lands lived as second class citizens (admittedly, usually better than the situation of Jews living in Christian countries). Jews were under legal prescriptions (as dhimmis who had to pay the jizya to gain legal protection), and from time to time there was violence against them. In the 1930s, the Jews of North Africa faced a new threat – fascism and antisemitism.
The only Holocaust memorial monument in all of North Africa commemorates a group of Tunisian Jews who were deported and killed in Europe – Joseph, Gilbert, Jean Scemla. Gilbert went to the Ecole Polytechnique (highest French university), and fought with the French against the Nazis in 1940.
France’s Vichy government was almost as antisemitic as the German government. After the fall of France, Gilbert rejoined his family in Tunis, since he was no longer at home in France. But North Africa was becoming less hospitable to Jews – the film shows images of Petain, and the fascist salute.
The strict quotas of France’s antisemitic laws were imposed in French North Africa. Jewish businesses were confiscated, Jews were barred from the professions, Jewish children were kicked out of schools, and Jews were stripped of their citizenship.
The Vichy government established harsh internment camps in Algeria and Morocco, in the Sahara. The
Jewish prisoners were mostly from central Europe, people who had fled to North Africa from the Nazis in Europe. Satloff relays testimonies from Polish Jewish survivors who were liberated by the British. One of the tasks laid upon the prisoners was to build the trans-Sahara railway. A couple of the camps in Morocco were in Bergen and Tendrara, where people died of starvation, insects, exposure, and illness.
In beginning of 1942, Rommel (general of the Afrika Korps) entered Egypt. Hitler ordered him to hold North Africa. Operation Torch, the beginning of the Allied counteroffensive against the Nazis, landed American and British troops in North Africa. The video shows the war cemetery in Tunis, with the graves of 6,000 American troops (I never knew this).
German troops invaded Tunisia - it was the only Arab country to be occupied by the Nazis. Once the Germans entered Tunisia, they began the usual routine of persecuting the Jews. The SS commander in Tunis was Walter Rauf, the Nazi commander who had been involved in organizing the mobile gas killing vans in eastern Europe. In December, 1942, Rauf rounded up Jews in Tunis. Jewish laborers were forced to wear the yellow star.
How did Arabs react to the persecution of their Jewish neighbors? Most were bystanders, a few made their hatred heard – “you Jews, you Yids, will all have your throats cut.” Some Arabs enlisted in the German army, others volunteered to guard the camps, and a few rescued Jews from Nazi persecution.
Joseph Naccache said that his neighbors had shielded him. Satloff found his house and the hammam (bathhouse) where he had been protected. Why did they protect the Jews? Because Jews and Muslims were like brothers (speaking to the son of the man who protected Naccacche).
Satloff showed the marble mausoleum of King Mohammed V of Morocco, who was king during WWII. He defied the Vichy authorities and said that in his kingdom there were no Jews or Muslims – only Moroccan citizens. The Vichy authorities wanted Moroccan Jews to wear the yellow star, but the king refused, saying that he too would wear the yellow star. In Algeria there were Muslim religious objections to Vichy laws against the Jews. An announcement was made in the mosques forbidding any Muslim believer from serving as a custodian of confiscated Jewish property. The newly crowned king of Tunisia under Nazi rule told the Jews he thought of them as part of his family.
To return to the Scemla family. They moved to the seaside town of Hammamat. Gilbert and Jean decided to fight with the French resistance. They then tried to escape, with the help of Hassan Vergany, who was a friend of the family. Vergany turned them into the Germans, and they were arrested outside of the German headquarters of Rommel himself. Joseph Scemla and his two sons were sent to the old Turkish prison in Tunis. In April 1943 they were sent to Dachau in Germany with 50 other prisoners.
It was a year before the Germans decided on their fate.
Satloff then recounted the story of Khaled Abdul Wahad, who owned a farm in Tunisia. Annie Bouqris told of this Arab landowner who saved her life and the life of her family. His daughter is still alive, and she said that at that time she knew that there were some Jewish families on the farm.
Edmee Masliah was told that her family’s home was being taken by the Nazis. Her family took refuge in an abandoned olive oil factory along with other Jewish families. Khaled wined and dined the German soldiers and learned that one of them had his eye on a Jewish girl. Khaled went to the oil press factory and told the Jews they had to leave immediately, and he led them to his farm, where they stayed in the stables. This should have been a perfect hiding place for the Jews, but soon after they arrived, a German regiment pitched its tents right on the edge of his property. Khaled told them not to wear their Jewish stars, so no one would know they were Jewish. One night when the men were away doing forced labor, the women and children almost came to grief. Khaled was still entertaining Germans to keep informed; a drunken German wandered off into the Bouqris family’s bedroom and threatened to rape one of the girls. He told them he was going to kill them that night. At that moment Khaled showed up and led away the German from the Jews.
That spring the German army was caught in a pincer between the British and American armies. Hundreds of thousands of German soldiers were captured. The ordeal of North African Jews was almost over. Satloff showed a film clip of Jews in Tunisia taking off the yellow stars.
To return to Joseph Scemla and his sons: they were transferred to the prison at Halle, Germany, and all were condemned to death. (Vergany was also condemned to 14 years in jail when the Free French took over Tunisia after the defeat of the Germans in 1943).
When Satloff lectures in Arab countries about the Holocaust, some Arabs yell at him, and say why are we talking about the Holocaust of 60 years ago instead of the Holocaust of the Palestinian Arabs today (he shows a clip of man who left his lecture yelling at him). A Palestinian Arab woman says we can now make a choice for peace, but many Arabs don’t want to recognize the Holocaust out of the fear that it means the acceptance of Israel.
In Israel – Satloff asks why haven’t we looked for Arab rescuers? He presents more stories from Tunisian survivors – about how they were saved from Germans by Arab neighbors. Satloff is trying to get Khaled Abdul Wahad recognized as one of the Righteous – but Yad Vashem has refused, out of doubt that he risked his life for Jews (which is required to declare someone a Righteous Gentile).
Among the Righteous
More than one hundred concentration camps were set up in North Africa, by the Vichy French, the Nazis, and the Italians. A camp in Libya named Giado was where the most Jews died of all of the camps. An interesting point made by Satloff is that even though knowledge of these camps had been forgotten for a long time, the movie Casablanca (made during the war) mentions concentration camps at a couple of points, so their existence was certainly known at the time.
One example of a righteous person whom Satloff found was an Arab nobleman named Ali Sikkat, in Tunisia. During fighting in 1943, sixty Jews were being kept in a labor camp fled the camp in the middle of a battle between the Allies and the Axis. Their lives were saved by Ali Sikkat, whose story was published already fifty years ago.
Satloff said that his search for a righteous Arab was politically loaded: why don’t we know these stories? Arabs don’t want to be found – it became toxic in many Arab countries to let it be known that you’d helped Jews. The problem is that Arab sympathy for the Palestinian people has prevented these stories from being unearthed and told, in order not to give support to Israel.
Historically speaking, Jews in Muslim lands lived as second class citizens (admittedly, usually better than the situation of Jews living in Christian countries). Jews were under legal prescriptions (as dhimmis who had to pay the jizya to gain legal protection), and from time to time there was violence against them. In the 1930s, the Jews of North Africa faced a new threat – fascism and antisemitism.
The only Holocaust memorial monument in all of North Africa commemorates a group of Tunisian Jews who were deported and killed in Europe – Joseph, Gilbert, Jean Scemla. Gilbert went to the Ecole Polytechnique (highest French university), and fought with the French against the Nazis in 1940.
France’s Vichy government was almost as antisemitic as the German government. After the fall of France, Gilbert rejoined his family in Tunis, since he was no longer at home in France. But North Africa was becoming less hospitable to Jews – the film shows images of Petain, and the fascist salute.
The strict quotas of France’s antisemitic laws were imposed in French North Africa. Jewish businesses were confiscated, Jews were barred from the professions, Jewish children were kicked out of schools, and Jews were stripped of their citizenship.
The Vichy government established harsh internment camps in Algeria and Morocco, in the Sahara. The
Jewish prisoners were mostly from central Europe, people who had fled to North Africa from the Nazis in Europe. Satloff relays testimonies from Polish Jewish survivors who were liberated by the British. One of the tasks laid upon the prisoners was to build the trans-Sahara railway. A couple of the camps in Morocco were in Bergen and Tendrara, where people died of starvation, insects, exposure, and illness.
In beginning of 1942, Rommel (general of the Afrika Korps) entered Egypt. Hitler ordered him to hold North Africa. Operation Torch, the beginning of the Allied counteroffensive against the Nazis, landed American and British troops in North Africa. The video shows the war cemetery in Tunis, with the graves of 6,000 American troops (I never knew this).
German troops invaded Tunisia - it was the only Arab country to be occupied by the Nazis. Once the Germans entered Tunisia, they began the usual routine of persecuting the Jews. The SS commander in Tunis was Walter Rauf, the Nazi commander who had been involved in organizing the mobile gas killing vans in eastern Europe. In December, 1942, Rauf rounded up Jews in Tunis. Jewish laborers were forced to wear the yellow star.
How did Arabs react to the persecution of their Jewish neighbors? Most were bystanders, a few made their hatred heard – “you Jews, you Yids, will all have your throats cut.” Some Arabs enlisted in the German army, others volunteered to guard the camps, and a few rescued Jews from Nazi persecution.
Joseph Naccache said that his neighbors had shielded him. Satloff found his house and the hammam (bathhouse) where he had been protected. Why did they protect the Jews? Because Jews and Muslims were like brothers (speaking to the son of the man who protected Naccacche).
Satloff showed the marble mausoleum of King Mohammed V of Morocco, who was king during WWII. He defied the Vichy authorities and said that in his kingdom there were no Jews or Muslims – only Moroccan citizens. The Vichy authorities wanted Moroccan Jews to wear the yellow star, but the king refused, saying that he too would wear the yellow star. In Algeria there were Muslim religious objections to Vichy laws against the Jews. An announcement was made in the mosques forbidding any Muslim believer from serving as a custodian of confiscated Jewish property. The newly crowned king of Tunisia under Nazi rule told the Jews he thought of them as part of his family.
To return to the Scemla family. They moved to the seaside town of Hammamat. Gilbert and Jean decided to fight with the French resistance. They then tried to escape, with the help of Hassan Vergany, who was a friend of the family. Vergany turned them into the Germans, and they were arrested outside of the German headquarters of Rommel himself. Joseph Scemla and his two sons were sent to the old Turkish prison in Tunis. In April 1943 they were sent to Dachau in Germany with 50 other prisoners.
It was a year before the Germans decided on their fate.
Satloff then recounted the story of Khaled Abdul Wahad, who owned a farm in Tunisia. Annie Bouqris told of this Arab landowner who saved her life and the life of her family. His daughter is still alive, and she said that at that time she knew that there were some Jewish families on the farm.
Edmee Masliah was told that her family’s home was being taken by the Nazis. Her family took refuge in an abandoned olive oil factory along with other Jewish families. Khaled wined and dined the German soldiers and learned that one of them had his eye on a Jewish girl. Khaled went to the oil press factory and told the Jews they had to leave immediately, and he led them to his farm, where they stayed in the stables. This should have been a perfect hiding place for the Jews, but soon after they arrived, a German regiment pitched its tents right on the edge of his property. Khaled told them not to wear their Jewish stars, so no one would know they were Jewish. One night when the men were away doing forced labor, the women and children almost came to grief. Khaled was still entertaining Germans to keep informed; a drunken German wandered off into the Bouqris family’s bedroom and threatened to rape one of the girls. He told them he was going to kill them that night. At that moment Khaled showed up and led away the German from the Jews.
That spring the German army was caught in a pincer between the British and American armies. Hundreds of thousands of German soldiers were captured. The ordeal of North African Jews was almost over. Satloff showed a film clip of Jews in Tunisia taking off the yellow stars.
To return to Joseph Scemla and his sons: they were transferred to the prison at Halle, Germany, and all were condemned to death. (Vergany was also condemned to 14 years in jail when the Free French took over Tunisia after the defeat of the Germans in 1943).
When Satloff lectures in Arab countries about the Holocaust, some Arabs yell at him, and say why are we talking about the Holocaust of 60 years ago instead of the Holocaust of the Palestinian Arabs today (he shows a clip of man who left his lecture yelling at him). A Palestinian Arab woman says we can now make a choice for peace, but many Arabs don’t want to recognize the Holocaust out of the fear that it means the acceptance of Israel.
In Israel – Satloff asks why haven’t we looked for Arab rescuers? He presents more stories from Tunisian survivors – about how they were saved from Germans by Arab neighbors. Satloff is trying to get Khaled Abdul Wahad recognized as one of the Righteous – but Yad Vashem has refused, out of doubt that he risked his life for Jews (which is required to declare someone a Righteous Gentile).
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